The African man is not complete without his culture because it is in his culture he can be identified. This explains the generally admitted position that culture gives a people a unique identity. I will appreciate if you read, review and rate this work. Thanks for your interest.
Oath of secrecy is part of the civil service tradition for employees to take an oath of office of allegiance before their assumption of duty, but the manner, timing, and wordings of the recent oath of secrecy administered to the People Democratic Party, National Assembly and Presidency Workers can only be indicatively unambiguous phobia and deep-seated disdain for free flow of information on the part of the clearly desperate master minders of the whole unedifying exercise. No doubt, most of these workers have been in the employ of these institutions many years before the present sets of leadership was inaugurated and the assumption is that they would have performed this mandatory exercise long before now. The paper conceptualized public service and oath of secrecy. It goes on to highlight the background to the oath of secrecy and its location within the concept of administrative loyalty. It also examines the implications of the act on transparency initiatives in the Nigeria public service. The paper goes on to explore the manifestations of arts of disloyalty among civil servant and the consequences. The paper, therefore, shares the thesis that the oath of secrecy was a pointless and wasted exercise whose only benefit is the bad image it would return to the PDP, Presidency and the National Assembly because of its timing. Though the paper supports the oath of secrecy in the public service but concludes by positing that Nigerian leaders cannot afford to portray themselves as sworn enemies of openness, accountability, anti-corruption and transparency, which now widely defined the concept of good governance.
ABSTRACT: A study on the epidemiology and effects of human onchocerciasis on productivity and social lives of rural communities in Uzo-Uwani Local Government Area of Enugu State was carried out between 1998 and 2000. The objectives of the study were to assess the level of endemicity of onchocerciasis in the 16 communities that make up the local government area and to ascertain the effects of the disease on the pattern of social interactions and the age of marriage of the infected individuals. The work also involved the local disease perception and treatment of the disease in the area and histopathological studies of the Onchocerca nodules. In the course of the studies, interviews were conducted for individuals and various groups in the communities including the Community Directed Distributors (CDDs) of ivermectin in the area. During these interactions, a number of problems that beset the control of onchocerciasis in the area became obvious. This paper reports on the community participation in the control of the disease, the problems encountered by these rural people in their efforts (which include lack of funds, late arrival of drugs, transportation and communication problems) and makes recommendations on how to overcome some of these problems.