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The early Christian sermons that Luke summarized and recorded form to a very great extent the basis for a reconstruction of the kerygma, and from this point of view, the gospel records were made. Luke's account of how Christianity made its way among Gentiles without discarding the more vital points of Judaism did much toward establishing unity. The account of Paul's arrest in the city of Jerusalem and the trials that followed clearly vindicate Paul in the eyes of any impartial reader. The end of the book is somewhat disappointing because one would expect to read about Paul's trial in Caesar's court, but the account ends rather abruptly. Some people think that Luke intended to write a third volume of his history but was unable to do so. Of this we cannot be certain. However, we are indebted to Luke in no small measure for the two accounts of Christianity that he did write.
Abstract. Over the years, there has been a running battle between the universalists and the relativists as to which stand is correct vis-à-vis the philosophical notions of knowledge and morality. Whereas for the universalists morality is universal, eternal, and unchanging, the relativists hold that man is the measure of all things and accordingly, that morality is relative to each individual and/or culture. The universalists contend that our idea of judgment and belief must have standards that they must meet independently of anyone’s propensity to accept it. The relativists built their philosophy on the foundation that there exists extreme variation in customs, manners, religions vis-à-vis different human societies, just as moral beliefs and attitudes of individuals are basically learnt from their own cultural environments. It is on the basis of the alleged absence of all-time and all-place valid standards of truth or morality that the universalists launched a devastating attack on the relativists, arguing that there would be neither moral progress nor any basis for scientifico-technological knowledge if everybody or culture is right about his or its belief or claim to knowledge. The purpose of this paper, therefore, is to critically examine the philosophical concept of relativism within the context of knowledge, truth and morality. Through a thorough and critical analysis, the paper demonstrates the latent implications relativism portends for knowledge, the quest for authentic existence as well as social order. On the whole, the paper took a position that notwithstanding the obvious shortcomings of relativism, it has some rich and positive ingredients that could be exploited in our attempt to explore the nature of knowledge and truth, the search for authentic personal existence as well as social order.
Oath of secrecy is part of the civil service tradition for employees to take an oath of office of allegiance before their assumption of duty, but the manner, timing, and wordings of the recent oath of secrecy administered to the People Democratic Party, National Assembly and Presidency Workers can only be indicatively unambiguous phobia and deep-seated disdain for free flow of information on the part of the clearly desperate master minders of the whole unedifying exercise. No doubt, most of these workers have been in the employ of these institutions many years before the present sets of leadership was inaugurated and the assumption is that they would have performed this mandatory exercise long before now. The paper conceptualized public service and oath of secrecy. It goes on to highlight the background to the oath of secrecy and its location within the concept of administrative loyalty. It also examines the implications of the act on transparency initiatives in the Nigeria public service. The paper goes on to explore the manifestations of arts of disloyalty among civil servant and the consequences. The paper, therefore, shares the thesis that the oath of secrecy was a pointless and wasted exercise whose only benefit is the bad image it would return to the PDP, Presidency and the National Assembly because of its timing. Though the paper supports the oath of secrecy in the public service but concludes by positing that Nigerian leaders cannot afford to portray themselves as sworn enemies of openness, accountability, anti-corruption and transparency, which now widely defined the concept of good governance.
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INTRODUCTION The deluge of environmental problems facing the world today has made it imperative that we re-examine our relationship with the environment, especially as most of these environmental problems are caused by human beings. The environmental system has continued to deteriorate owing to what many believe to be the result of over-exploitation of nature. Many would readily argue that much as man’s activities towards the environment have the survival and well-being of humans as the driving force, the environment and its non-human contents have a value of their own that needs to be upheld. It is the realization of the truism in this assertion that led to the emergence of different pro-nature or environment groups with the primary aim of conscientizing the public on the possibilities and the urgent need for establishing an ethical/morally-based relationship with the natural environment. This paper, therefore, is an exposition and appraisal of some key issues and systems/schools of thought in environmental ethics with the aim of laying bare the latent implications of these varying schools of thought vis-à-vis man and the environment. It also demonstrates that irrespective of the use the environment and its non-human contents can be to man; there is the need and the possibility of developing an ethical-based relationship with the environment.
compare and contrast Jacobean Revenge Tragedy and Restoration Comedy using The Rovers by Aphra Behn and The Duchess of Malfi by John Websters