Oath of secrecy is part of the civil service tradition for employees to take an oath of office of allegiance before their assumption of duty, but the manner, timing, and wordings of the recent oath of secrecy administered to the People Democratic Party, National Assembly and Presidency Workers can only be indicatively unambiguous phobia and deep-seated disdain for free flow of information on the part of the clearly desperate master minders of the whole unedifying exercise. No doubt, most of these workers have been in the employ of these institutions many years before the present sets of leadership was inaugurated and the assumption is that they would have performed this mandatory exercise long before now. The paper conceptualized public service and oath of secrecy. It goes on to highlight the background to the oath of secrecy and its location within the concept of administrative loyalty. It also examines the implications of the act on transparency initiatives in the Nigeria public service. The paper goes on to explore the manifestations of arts of disloyalty among civil servant and the consequences. The paper, therefore, shares the thesis that the oath of secrecy was a pointless and wasted exercise whose only benefit is the bad image it would return to the PDP, Presidency and the National Assembly because of its timing. Though the paper supports the oath of secrecy in the public service but concludes by positing that Nigerian leaders cannot afford to portray themselves as sworn enemies of openness, accountability, anti-corruption and transparency, which now widely defined the concept of good governance.
This groundbreaking biography ushers readers into the life of Senator, Chief (Dr) Joshua Atume Adagba (Atakpa U Tiv). Relying heavily upon Adagba’s notes, letters, and publications, this captivating book chronicles the life of a man who brought showmanship to medicine and politics, and touched the grey matter of obstetrics and gynaecology. No history of modern obstetrics and gynaecology in this part of the country is complete without the mentioning of Dr Adagba.
In religious terms, divinity or godhead is the state of things that come from a supernatural power or deity, such as a god, Supreme Being, creator deity, or spirits, and are therefore regarded as sacred and holy. Avenging for divinity at the other hand is the act of seeking revenge or inflicting harm on a giving individual, group of people or institution on behalf of a given supernatural being.
Abstract. This work underscores the value of philosophy as a catalyst for both human and social development. It examines the relationship between philosophy and creativity as well as that between philosophy and national/societal development. Thereafter, it argues that the moral development of the people is a necessary though not a sufficient condition for socio-politico-economic cum scientific development to take place in a country. It discloses that prejudice, unfounded assumptions as well as over-emphasis on materialistic values are the major reasons for low patronage of philosophy by the public. After a thorough examination of the nature of philosophy and the inherent values and potentialities it has for the development of the individual and society, the paper goes on to conclude that until Nigerians realize that the goods of the mind are as important as the goods of the body, things may not really change for the better.
compare and contrast Jacobean Revenge Tragedy and Restoration Comedy using The Rovers by Aphra Behn and The Duchess of Malfi by John Websters
Abstract The style of the man is the man and a skillful merger of, theme and style makes for the excellence of a literary style. Nwabueze appreciates the truth in this fact and, therefore, weaves a story that violates every known conversational principle but projects a pragmatic force that speaks more powerfully than ordinary words of the play, A Parliament of Vultures. This paper, therefore, explores the provisions of implicature in pragmatics to show how it is that Nwabueze uses ordinary words and sentences of English to send messages that have no direct relationship with the formal additive value of the linguistic medium of transmission. By this, the paper shows that language is an adaptable instrument for a fictional representation of events in real life.