The poem is made up of five stanzas, highly embellished with imagery and rhetorical questions. The mood of the poet is that of Worry or Anxiety and the tone is that of Concern. The poem is written in free verse poem as it does not have a consistent meter pattern. Plausibly, the poem in general is a poem of lamentation.
The heroines of the play, Helena, also seems to chart the times with regard to the changing attitudes about proper female behavior and the nature of women in general. Like her rake counterpart, each heroine is to a certain extent frank about her sexual needs and desires. Helena declares to her sister that she has a healthy sexual appetite and curiosity. This acknowledgment of normal female sexual desire on the part of the playwrights indicates a shift from ideas found in earlier dramas of the century, that female expressions of sexual appetite automatically made a woman a whore. It is also a way for the heroines themselves to challenge the social limitations imposed by husbands, fathers, and brothers that parallels and competes with the rake-heroes' desire for freedom of sexual expression.
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INTRODUCTION Philosophy as the love for wisdom beams its searchlight towards every aspect of human endeavour where knowledge could be acquired. However, to effectively carry out this task, it is sub-divided into different branches, with each focusing on a given aspect of reality. These divisions or branches of philosophy include Epistemology, Logic, Ethics, Aesthetic, and Metaphysics, etc. This work, however, centres on the branch of philosophy known as metaphysics. The aim is to undergo an extensive exposition of the meaning, nature, scope, and relevance of metaphysics to man and society. Accordingly, our discourse on the subject is categorized in that order. Experience has shown that the majority of those who misconceive and dread philosophy do so mainly with regard to the metaphysics aspect of it. Their grouse with metaphysics is that for them metaphysics is synonymous with occultism and mysticism. Besides, they complain that metaphysics is rife with abstract and hair-splitting terms. Part of the aim of this work is, therefore, to demystify metaphysics by presenting it in the simplest manner such that every class of people in the society can read and comprehend it without the assistance of a professional philosopher. Apart from presenting a detailed explanation of the meaning of metaphysics, other issues such as the sub-divisions of metaphysics as well as the basic elements or fundamental questions of metaphysics were adequately treated. The work was concluded with a consideration of the relevance of metaphysics to man and society.
Oath of secrecy is part of the civil service tradition for employees to take an oath of office of allegiance before their assumption of duty, but the manner, timing, and wordings of the recent oath of secrecy administered to the People Democratic Party, National Assembly and Presidency Workers can only be indicatively unambiguous phobia and deep-seated disdain for free flow of information on the part of the clearly desperate master minders of the whole unedifying exercise. No doubt, most of these workers have been in the employ of these institutions many years before the present sets of leadership was inaugurated and the assumption is that they would have performed this mandatory exercise long before now. The paper conceptualized public service and oath of secrecy. It goes on to highlight the background to the oath of secrecy and its location within the concept of administrative loyalty. It also examines the implications of the act on transparency initiatives in the Nigeria public service. The paper goes on to explore the manifestations of arts of disloyalty among civil servant and the consequences. The paper, therefore, shares the thesis that the oath of secrecy was a pointless and wasted exercise whose only benefit is the bad image it would return to the PDP, Presidency and the National Assembly because of its timing. Though the paper supports the oath of secrecy in the public service but concludes by positing that Nigerian leaders cannot afford to portray themselves as sworn enemies of openness, accountability, anti-corruption and transparency, which now widely defined the concept of good governance.